The Glory of The Cross Part 4 Samuel Zwemer
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THE GLORY OF THE CROSS

By Samuel M. Zwemer

MARSHALL, MORGAN & SCOTT, LTD.

LONDON AND EDINBURGH

1938

CHAPTER FOUR

"THEY BOUND HIM" ... "AND THEY SPAT UPON HIM"

"It is the first condition of our initiation into the secret society of the Friends of God, that we

take our place with Him before the judgment seat of the world;

and are with Him

mocked,

patronized,

and misunderstood by the world's religion, the world's culture, the world's power -- all the

artificial contrivances that it sets up as standards by which to condemn Reality.

In the very moment in which we declare that it cannot give us that intangible Kingdom to which

we aspire,

we alienate its sympathy,

insult its common sense.

It goes up into the judgment seat, prepared to deal wisely with the rebel in us, tolerantly with the

fool. Then ignorance, idleness, and cowardice condemn us at their ease, as they once condemned

the First and Only Fair." --

JOHN CORDELIER in The Path of the Eternal Wisdom

.

I.

JESUS carried the Cross as Isaac carried the wood up the holy mountain. JESUS was bound

even as Isaac was bound before he was laid on the altar. "

And they came to the place which

God had told him of; and Abraham built an altar there, and laid the wood in order, and

bound Isaac his son, and laid him on the altar upon the wood

" (Genesis 22:9). Not without

reason has the Jewish mind in the Mishnah seized upon this incident in the sacrifice of Isaac as

of the greatest significance and made it the centre of their solemn annual commemoration of the

event that took place on Mount Moriah. The "Akedah" (Binding) prayer, as used by orthodox

Jews, is found in the New Year's Day ritual and is as follows: --

"Remember in our favour, O Lord our GOD, the oath which Thou hast sworn to our father

Abraham on Mount Moriah; consider the binding of his son Isaac upon the altar when he

suppressed his love in order to do Thy will with a whole heart! Thus may Thy love suppress Thy

wrath against us, and through Thy great goodness may the heart of Thine anger be turned away

from Thy people, Thy city and Thy heritage . . . Remember to-day in mercy in favour of his seed,

the binding of Isaac."

Dr. Max Landberg says: "In the course of time ever greater importance was attributed to the

"Akedah.' The Haggadistic literature is full of allusions to it; the claim to forgiveness on its

account was inserted in the daily morning prayer; and a piece called 'Akedah' was added to the

liturgy of each of the penitential days among the German Jews."

Was this prayer already in use at the time of CHRIST? Sacrifices were often bound to the horns

of the altar: "

God is the LORD, which hath showed us light: bind the sacrifice with cords,

even unto the horns of the altar

" (Psalm 68:27), and special rites were observed in such

binding of the victims. Whatever may have been the custom in regard to the temple sacrifices

may have occurred to some of the disciples when JESUS was being bound in the garden of

Gethsemane that the Lamb of GOD was being led to the great sacrifice of which Isaac's

deliverance was the type.

Three of the evangelists make special and repeated reference to the binding of JESUS in the

garden and before Pilate.

John tells of the earlier event. "

Then the band and the captain and officers of the Jews took

Jesus, and bound him, And led him away to Annas first . . . Now Annas had sent him bound

unto Caiaphas the high priest

" (John 18:12-13, 24).

There JESUS was mocked and buffeted and spat upon, and later, "

When the morning was

come, all the chief priests and elders of the people took counsel against Jesus to put him to

death. And when they had bound him, they led him away, and delivered him to Pontius

Pilate the governor

" (Matthew 27:1-2).

Mark says: "

And straightway in the morning the chief priests held a consultation with the

elders and scribes and the whole council, and bound Jesus, and carried him away, and

delivered him to Pilate

" (Mark 15:1).

First, therefore, our Lord stretched His hands to be bound under the shadow of the olive trees in

Gethsemane. The appearance of resistance made by Peter's awkward sword blow was enough for

the guard. The very hands who last unfettered task was the healing of Malchus' ear, were

fastened, probably behind His back, with cords. then the disciples forsook Him and fled. So

ended the first scene in the terrible drama of that night.

It was not a long way that the bound CHRIST was hurried forward; by the same gate through

which He had gone with His disciples after the Paschal supper, they took Him to the palace of

Annas, the ex-high priest. There the soldiers left Him, unbinding His fetters, and returned to their

quarters; for no further reference is made to the Roman guard.

It was then that CHRIST before Annas and Caiaphas experienced all the pent-up envy and hatred

of "these bold, licentious, unscrupulous, proud and degenerate sons of Aaron" whose names

were uttered by their contemporaries with whispered curses. Here JESUS received the first blow

in His face from one of the servile attendants with the palm of the hand or a rod. After the mock

trial, before suborned witnesses, and the prearranged condemnation of death, as we learn from

Luke's Gospel, revolting cruelties and injuries were perpetrated on the helpless prisoner by the

ruffian guards and servants of Caiaphas. Yet these insults, taunts, and blows which fell upon the

Lonely Sufferer, "not defenseless but undefending, not vanquished but uncontending, not

helpless but majestic in His voluntary self-submission for the highest purpose of love," exhibited

humanity at its lowest depth of sin and curse but also removed both by letting them fall on

CHRIST the Son of GOD. All through this agony of His rejection by His own people, their cruel

contempt and the spewing out of their hatred, JESUS stood bound.

No hands like these were ever tied with cords or fetters since the world began. The story of the

bound hands in the Old Testament Scriptures was vivid to the mind of JESUS. Was it to His

persecutors?

Were Simeon's hands willingly offered when Joseph bound him as a hostage in order to see his

brother Benjamin once more?

Samson, the strong, was bound again and again but he mocked those that bound him, with new

ropes and with withs, and broke them "

tow is broken when it toucheth the fire" (Judges 16:9);

only when he forsook GOD did GOD forsake him.

Jeremiah, tied with cords, was cast into the dungeon of mire, but the Lord delivered him.

He also delivered the three friends of Daniel cast bound into the fiery furnace. All these had their

hands bound, but their hands were only human hands. JESUS was like the fourth One in the

furnace, a son of the gods, nay, the Son of GOD. Look at the hands of JESUS!

Charles Bell, in his celebrated "Essay on the Human Hand," as proof of design in nature, tells of

its wonderful anatomy and its marvellous adaptability to all the creative skill of man as

distinguished from the paw of the highest brutes. But who can describe the hands of JESUS -- on

which as on every human hand could be read not only perfect individuality but a perfect

character. These bound hands, as an infant's, once toiled as carpenter making the yoke easy for

sturdy oxen or fashioning the village plough for the husbandmen of Nazareth. These were the

hands stretched out to heal the lepers, the lame, the blind. Hands of tenderness and compassion --

hands laid on little children whom He gathered in His arms -- fingers that fondled their cheeks

and dark tresses. These were the hands that in the temple court made clay and put it on the eyes

of one born blind, awakening the envy and hatred of those who continued spiritually blind in

spite of all CHRIST's words and wonders. These were the hands that twisted the cords and lifted

them in holy indignation against those who had made His Father's house a house of merchandise

and a den of thieves. These were the hands that gave the sop -- the tid-bit of oriental hospitality

-- to the traitor Judas at the last supper. With these hands JESUS, "

Jesus knowing that the

Father had given all things into his hands, and that he was come from God, and went to

God

" (John 13:3), took a towel and girded Himself and washed the disciples' feet. Also the feet

of Judas.

These hands were folded in prayer on lonely mountain tops and last of all clasped in the agony of

intercession in the garden. Now they were bound -- soon they would be nailed to the Cross.

These were the hands that broke the bread and lifted the cup of thanksgiving when He said:

"

Take eat; this is my body ... Drink ye all of it; for this is my blood of the new testament,

which is shed for many for the remission of sins

" (Matthew 26:26-28).

Now was to be the fulfilment of this last great prophecy. His body soon to be broken and His

blood of the new covenant poured out for sinners.

"

And they bound Jesus."

"

Father, forgive them, for they know not what they do" (Luke 23:34).

The military tribune knew, when the mob shouted against Paul, that it was not lawful to scourge

a man who was a Roman uncondemned and he "

Then straightway they departed from him

which should have examined him: and the chief captain also was afraid, after he knew that

he was a Roman, and because he had bound him

" (Acts 22.29). But these men were not

afraid.

The writer to the Hebrews had heard this story of the binding of JESUS from eye-witnesses and

wrote of the men and women of his day who were led captive for their faith: "

Remember them

that are in bonds, as bound with them; and them which suffer adversity, as being

yourselves also in the body

" (Hebrews 13:3). But there was no one that remembered JESUS.

Even Peter was ashamed of His bonds and said, "

And he denied him, saying, Woman, I know

him not

" (Luke 22:57).

Who was it bound the hands of our Saviour, first in the garden and then in the court?

Was it the Roman guard? But they were doing their duty as soldiers under orders. Did Judas add

this touch of fear to his dark treachery? Or did Annas suggest its necessity? We read that

afterwards "

Annas had sent him bound unto Caiaphas the high priest." (John 18:24). Was

Pilate guiltless in leaving this Prisoner bound and scourging One who had not been tried legally,

nor condemned, and in Whom he found no fault?

Ecce Homo! Here is a new Prometheus bound -- One who has brought fire and life and light

from Heaven without deceit or cunning -- One who re-creates man and confers on him the riches

and most valuable gifts of Heaven.

"What was their tale of some one on a summit

Looking, I think, upon the endless sea, --

One with a fate, and sworn to overcome it,

One who was fettered and who should be free?

Round him a robe, for shaming and for searing:

Ate with empoisonment and stung with fire,

He through it all was to his Lord uprearing,

Desperate patience of a brave desire."

Prometheus, however, was delivered by Hercules from his bonds and torture, after thirty years.

CHRIST was bound by Annas and Caiaphas and Judas and you and me -- and is suffering bonds

and imprisonments -- being crucified afresh these nineteen centuries.

CHRIST with the bound hands is with us to-day.

"With bound hands," says Robert Keable, "does JESUS of Nazareth walk still the streets of half

the world. No little crippled child is born of sin into a world of woe in Hoxton, but JESUS drinks

again of a cup that may not pass away -- though in the end the will of the Father, that not one of

these little ones should perish, shall be done, and that just because He drinks the cup. No maimed

and half-blind soul is made to stumble somewhere off Piccadilly, but a Judas has betrayed his

Lord again for a few pieces of silver. No boastful but frightened disciple sits by a fire in Mayfair

when JESUS is called in question, and denies Him at the test, but once again that MASTER is

wounded more deeply than by Roman or by Jew, in the house of His friends. And even more,

nowhere is deliberate sin planned and plotted and performed, but some one has ridden by the

Cross on Calvary and stabbed JESUS mockingly to the heart."

II.

"

And they spit upon Him" (Matthew 27:30).

They spat not on Him but at Him. The Greek word gives that dreaded added emphasis. A

different word is used in all the Gospel passages where JESUS used spittle for healing the sick or

the blind: "

And he took him aside from the multitude, and put his fingers into his ears, and

he spit, and touched his tongue . . . And he took the blind man by the hand, and led him out

of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if

he saw ought

" (Mark 7:3; 8. 23) and "When he had thus spoken, he spat on the ground, and

made clay of the spittle, and he anointed the eyes of the blind man with the clay

" John 9:6).

Spitting is one of the oldest and most universal forms of insult. There are animals that may have

taught primitive man the horrible lesson -- the toad, the cat, the viper, the deadly cobra.

One of my colleagues in Arabia laboured for many years as a medical missionary and won the

respect and friendship of the Arabs.

One day he was sitting in his clinic when a fanatic Wahhabi from the desert came in, not for

treatment, but to spit in his face. With righteous indignation and the approval of all the patients

who saw it, he gave the man a well-deserved lesson in muscular Christianity.

There is no deeper insult to an Oriental than this. Instances are found in the Old Testament:

"

And the LORD said unto Moses, If her father had but spit in her face, should she not be

ashamed seven days? let her be shut out from the camp seven days, and after that let her

be received in again

" (Numbers 12:14). "Then shall his brothers wife come unto him in the

presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall

answer and say, So shall it be done unto that man that will not build up his brothers

house

" (Deuteronomy 25:9). "They abhor me, they flee far from me, and spare not to spit in

my face

" (Job 30:10).

To this we must add the prophesy of Isaiah regarding the MESSIAH who, full of grace and truth,

bears the reproach and scorn of His people: "

The Lord GOD hath given me the tongue of the

learned, that I should know how to speak a word in season to him that is weary: he

wakeneth morning by morning, he wakeneth mine ear to hear as the learned. The Lord

GOD hath opened mine ear, and I was not rebellious, neither turned away back. I gave my

back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face

from shame and spitting

" (Isaiah 50:4-6).

Did not JESUS Himself refers to this prophecy when He foretold the dreadful tragedy? "

Saying,

Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests,

and unto the scribes; and they shall condemn him to death, and shall deliver him to the

Gentiles: And they shall mock him, and shall scourge him, and shall spit upon him, and

shall kill him: and the third day he shall rise again

" (Mark 10:33-34).

Here we see the most degrading insult offered to the majestic person of our Saviour.

"There are terrible things in man," says Stalker; "there are some depths in human nature into

which it is scarcely safe to look. It was by the very perfection of CHRIST that the uttermost evil

of His enemies was brought out. As He now came into close grips with the enemy He had come

to destroy, it exhibited all its ugliness and discharged all its venom. The claw of the dragon was

in His flesh and its foul breath in His mouth. We cannot conceive what such insult and dishonour

must have been to His sensitive and regal mind.

Who was guilty of this repeated horror? The record seems to show that it was first the Jewish

priests and their servants and afterwards the soldiers of the guard: "

Then did they spit in his

face, and buffeted him; and others smote him with the palms of their hands . . . And they

spit upon him, and took the reed, and smote him on the head

" (Matthew 26:67; 27:30).

Aryans no less than Semites spat out their fury and contempt in the holy face of JESUS, Europe

as well as Asia, "

that every mouth may be stopped, and all the world may become guilty

before God

" (Romans 3:19). Yet it was done first by His own, by those who knew Him best and

knew the significance of the insult from their own Scriptures.

What a revelation it was of how sin and unbelief degrade human judgment and debase character.

To spit is to show spite. The poison of their hate came from their own darkened hearts. The

scene that is indescribable is drawn in few words; like in some of Rembrandt's pictures the

background is dark as night -- the blackness of the human heart, its desperate wickedness, its

cowardly hatred of the good and the pure.

They could not spit on His face until they had bound Him and blindfolded Him.

So has it ever been.

History affords many examples of those who spat in the face of JESUS or in the face of His

disciples. Not cruelty only, but insult and contempt are found on every page of the red book of

the martyrs.

Paul felt it when he wrote, "

Being defamed, we entreat: we are made as the filth of the world,

and are the offscouring of all things unto this day

" (I Corinthians 4:13). While Bernard of

Clairvaux was singing:

"JESUS, the very thought of Thee

With sweetness fills my breast,"

Others were making men blaspheme the name of CHRIST by the cruelties of the Inquisition and

the Crusades.

How many apostates, atheists and infidels have spewed out hatred and scorn against the

Nazarene. there is no enmity like that of an apostate, from the days of Judas.

Nero was cruel in shedding the blood of Christians, but he showed nothing like the intensity of

rage displayed against the followers of JESUS by the apostate Julian, who once professed

CHRIST and then renounced Him.

Gibbon, who had in turn been a member of the Protestant and the Roman Catholic Church and

then in turn forsaken them, is another illustration.

Nietzsche fell so low that he speaks of CHRIST in terms that can only be described as spitting:

"The Christian concept of GOD, as deity of the sick, GOD as spider -- GOD as SPIRIT is one of

the most corrupt concepts of GOD that has ever been attained on earth. Maybe it represents the

low-water mark in the evolutionary ebb of the godlike type. GOD degenerated into a

contradiction of life instead of being its transfiguration and eternal yea. I call Christianity the one

great curse, the one enormous and innermost perversion, the one great instinct of revenge, for

which no means are too venomous, too underhand, too underground and too petty -- I call it the

one immortal blemish of mankind." Could human hate go farther?

"Shame tears my soul, my body many a wound;

Sharp nails pierce this, but sharper, that confound,

Reproaches which are free, while I am bound.

Was ever grief like mine?"

But we notice also in the scene of the insulted CHRIST the utter impotence of such Satanic

malice and the triumphant self-consciousness of the Divine Saviour, His certainty of victory.

"

Blessed are ye," said He (did He not feel it too?), "if men shall revile you and persecute you

and say all manner of evil against you falsely for my name's sake. Rejoice and be

exceedingly glad, for so persecuted they the prophets which were before you

."

Ecce Homo! He suffered for us, leaving us an example that we should walk in His footsteps. Ye

have not resisted unto blood striving against sin. Think of Him who when He was reviled,

reviled not again.

"Quis patitur?

Christus Verbum

Sapientia Patris

Quid patitur?

Spinas, verberas

Sputa, crucem.

Sic patiente Deo

Tu quoque disce pate," *

* "Who is it suffers? CHRIST the Word, the Wisdom of the Father. What does He suffer? -- the

thorns, the scourge, the spittle and the Cross. Since GOD so suffers learn thou too to suffer."

~ end of chapter 4 ~

***



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JOSEPH DR. G. WEIL
JOSEPH DR. G. WEIL
JOSHUA: Captain of Our Salvation
Jowett, Benjamin (1817-1893)
Justification by Death?R.C. Sproul
Justification by Dr Abraham Kuyper
Justification By Faith A W Pink
Key Word Studies
Killing Anger Pastor John Piper
Knowing Scripture R.C. Sproul
Kuyper, Abraham (1837-1920)
La Historia Primigenia -4 La Dirección Correcta (Génesis 6:9-11:9)
La oración de Nehemías
Lake, Kirsopp (1872-1946)
Latimer, Hugh (1485-1555)
Law, William (1686-1761)
Learning Greek
Lectures on the Acts of the Apostles.Dick, John (1764-1833)
Liberty by John Calvin
Life Is Not Trivial John Piper
Listening Before Answering Pastor John Piper
Looking To Jesus DR R A Torrey
Love by John Bunyan
Love The Lord Thomas Brooks
Luther, Martin (1483-1546)
MacLaren, Alexander (1826-1910)
Manhood, Womanhood, and God
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Meeting Jesus at an Old testament feast DR Sittema
Mercy Ministry Elliot Grudem
Ministerial Pride by Richard Baxter
Ministering By The Life Giving Spirit David Hall
Mission: A Problem of Definition Keith Ferdinando
Mohammed without Camouflage W H T Gairdner
Mohammed without Camouflage W H T Gairdner
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MOSES AND AARON DR. G. WEIL
Motive Power R C Sproul Jr
Moule, Handley C. G. (1841-1920)
Muhammad His Life and Doctrines Arthur N Wollaston
My Idea of God Dr J Gresham Machen
Mystical theology
Mysticism by Dr Charles Hodge
NEW TESTAMENT STUDIES
NOAH, HUD, AND SALIH DR. G. WEIL
Nothing Like the Church by Robert Rayburn
Obeying and Praying Dr A Torrey
Ockenga Lectures on Preaching, Gordon-Conwell Theological Seminary
Old Testament Criticism and New Testament Christianity Professor W H Griffith Thomas
OLD TESTAMENT STUDIES
On God
One Isaiah professor George Robinson
Our Ancient Foe Keith Mathison
Our Comforter in Life and Death Larry Edison
Our Liberating God Burk Parsons
Our Moslem Sisters, Zwemer, Samuel Marinus, 1867-1952
PASTORAL HELPS
Patristic theology
Personal Holiness by A W Pink
Philip Jenkins. The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the
Philippians Introduction DR Bob utley
Pilgrim's Progress John Bunyan
Prayer and Revival Dr A Torrey
Prayer by Hudson Taylor
Prayer by Stephen Charnock
Prayer by Thomas Watson
Praying In The Spirit DR A Torrey
Praying To God Dr A Torrey
Praying With Thanks DR A Torrey
Preaching Christ DR R C Sproul
Prize Winning Author Blats New Atheists
Profitable Bible Study Dr R A Torrey
Prophecies of The Messiah by John Gill
Providence by A W Pink
Public Prayer John Newton
R.C. Sproul Jr.Jerusalem and Athens
Rationalism DR Charles Hodge
RAYMUND LULL DR Samuel Zwemer
Receiving the Baton Bob Kauflin
Reclaiming The Old Testament for Christian Preaching
Reformation Fisher, George Park (1827-1909)
Rejoice with Trembling Pastor John Piper
Reproaches Improved by Thomas Manton
Resisting the Devil Burk Parsons
ROBERTSON'S NT WORD STUDIES
Rome
Salt of the Earth by Phil Johnson
Salvation History, Chronology, and Crisis: A Problem with Inclusivist Theology of Religions, Part 2
SAMUEL, SAUL, AND DAVID DR. G. WEIL,
Sanctified Sex Before Marriage
Schism And the Local Church Michael G Brown
Scholasticism and its contemporaries
Semon Video:Suffering Glorifies God Pastor John Piper
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Sermon on Hebrews chapter 1 by Thomas Goodwin
Sermon Vide:The Life of George Whitefield by Pastor Piper
Sermon Video (Boasting In The Cross)Pastor J Piper
Sermon Video (The Free Wiil of The Wind) Pastor J Piper
Sermon Video :Abortion by Pastor John Piper
Sermon Video :Behold The Lamb of God Pastor Piper
Sermon Video :Love by Pastor John Piper
Sermon Video :No one ever spoke like this man Pastor John Piper
Sermon Video :Staying Married Pastor John Piper
Sermon Video :The Lord's Supper Pastor John Piper
Sermon Video :The Supremacy of Christ Pastor Piper
Sermon Video :The Value of The Bible Pastor Piper
Sermon Video :Was This Child Born Blind?Pastor J Piper
Sermon Video 1 When The Righteous Suffer J Piper
Sermon video 2 When The Righteous Suffer p2 J Piper
Sermon Video Resting and Wrestling Pastor John
Sermon Video: Judas Iscariot by Pastor John Piper
Sermon Video:All Things Were Created Through Him Pastor John Piper
Sermon Video:Being Single Pastor John Piper
Sermon Video:Don't Waste Your Life Pastor John Piper
Sermon Video:Feed The Flame of Gods Gift by Pastor John Piper
Sermon Video:For Judgement I came Into This World Pastor John Piper
Sermon Video:He Knew What Was In Man Pastor John Piper
Sermon Video:How God Word's Produces Are Work John Piper
Sermon Video:Jesus Christ In Romans Pastor John Piper
Sermon Video:Lionhearted Pastor John Piper
Sermon video:Marriage Pastor John Piper
Sermon Video:Marriage Pursuing Conformity to christ Pastor John Piper
Sermon Video:Pray Like This by Pastor John Piper
Sermon Video:Racial Diversity Pastor John Piper
Sermon Video:The Light of The World Pastor John Piper
Sermon Video:The Obedience of Faith Pastor John Piper
Sermon Video:The Recession Pastor J Piper
Sermon Video:The Truth Will Set You Free Pastor John Piper
Sermon Video:We Found The Messiah Pastor J Piper
Shared Intentions? Reflections on Inspiration and Interpretation in Light of Scripture's Dual Author
Sin and God's Gift Dr J Gresham Machen
SOLOMON AND THE QUEEN OF SABA DR. G. WEIL,
Spanish Theology Video ,La Perspectiva Circunstancial:Revelacion y Situación
Spanish Theology VideoLa Perspectiva Normativa: Dios y Su Palabra
St Anselm R C Sproul
St Cyprian Epistle 1
Strange Fire by A W Pink
Studies In Acts Group
Studies In Matthew Group
Studies in Popular Islam Dr Samuel Zwemer
Suffering And Consolation Rev C H Spurgeon
Sufferring Christians by A W Pink
Systematic Theology DR Cheung
Testament Hebrew Lexicon
That the Scriptures Might Be Fulfilled Piper
The Atonement by Dr J Gresham Machen
The Attributes of God by A W Pink
The Bands of Brotherhood Dr R C Sproul
The Bible and Modern Criticism by Professor F Bettex
The Bible Is The Word Of God A W Pink
The Book of Daniel Professor Joseph Wilson
The Bruised Reed by Richard Sibbes
The Cambridge 7
The Center of Biblical Theology in Acts: Deliverance and Damnation Display the Divine
The Children's crusade DR R C Sproul Jr
The Christian Faith DR Geerhardos Vos
The Christian in Complete Armour;William Gurnall, M.A.,
The Consecrated Life:The Life and Times of Francis Ridley Havergal by J J Burns
The Conversion of Dr Martin Luther
The Covenant Way Susan Hunt
The Cross by J C Ryle
The Cross John Newton 1725-1807
The Cross: A Call To The Fundamentals Of Religion J C Ryle
The Cup of Wrath Andrew Bonar
The Dangers of Mixing Law and Gospel Jason Stellman
The Dazzling Darkness of God’s Triune Love: Introducing Evangelicals to the Theology of Hans Urs von
The Death and Resurrection of Christ W. H. Griffith Thomas
The Death of Pride
The Deity of Christ & the Church Robert Peterson
The Divine Refuge Rev Charles Spurgeon
The Doctrinal Value of The First Chapters of Genesis Rev Dyson Hague
The Doctrinal Value of The First Chapters of Genesis Rev Dyson Hague
The Duties of Parents by Bishop J C Ryle
The Early Narratives of Genesis Professor James Orr
The End of Soap Oprah Dr Carl Trueman
The Excellence of Christ by Jonathan Edwards
The Faithful Promiser John MacDuff
The Fallacies of the Higher Criticism by Professor Franklin Johnson
The Fiture of Justification John Piper Book Review
The Fool's Creed DR Torrey
The Genesis of the New Faith Charles Cutler Torrey
The German Reformation part 1 DR Philip Schaff
The German Reformation part 2 Dr Philip Schaff
The Glory of God In Preaching Darrell W. Johnson
The Glory of The Cross Part 1 Samuel Zwemer
The Glory of The Cross part 10 Samuel Zwemer
The Glory of The Cross part 2 Samuel Zwemer
The Glory of The Cross Part 3 Samuel Zwemer
The Glory of The Cross part 5 Samuel Zwemer
The Glory of The Cross part 6 Samuel Zwemer
The Glory of The Cross part 7 Samuel Zwemer
The Glory of the Cross part 8 Samuel Zwemer
The Glory of The Cross part 9 Samuel Zwemer
The Goodness of The Law DR R C Sproul
The Gospel and the Poor Tim Keller
The Gospel of John A W Pink
The Gospel of John Set Free: Preaching without Anti-Judaism.
The Grace of Cheerful Giving Frank Cavalli
The Heart of The Gospel DR A T Pierson
The Historical Basis Of The Historical Faith by DR James Denney
The History of Justification by faith James Buchanan
The History of The Higher Criticism by Canon Dyson Hague
The Holy Spirit A W Pink
The Holy Spirit Rev C H Spurgeon
The Idea of Biblical Theology DR Geerhardus Vos
The Importance of Christian Scholarship Dr J G Machen
The Importance of Prayer DR A Torrey
THE IMPROVEMENT OF AFFLICTION Robert Murray McCheyne
The Internal Evidence For The Fourth Gospel Canon G Osborne
The Jewish World In The Days Of Christ Dr Edersheim
The Kingdom of God DR Geerhardus Vos
The Koran H A R Gibb
THE LAW OF APOSTASY IN ISLAM Dr Samuel Zwemer
The Life of Adoniran Judson
The Life of Dr Martin Luther part 1 by Philip Melanchon
The Life of Dr Martin Luther part 2 by Philip Melancthon
The Life of Elijah by A W Pink
The Life of Faith A W Pink
The Life of John Bunyan
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The Life of King David part 2 A W Pink
The Life Of Matthew Henry
The Life of Stephen Charnock by William Symington
The Magic Bullet Sebastian Heck
The Mohammedan Controversy (1897) Dr Samuel Zwemer
The Mosaic Authorship by Professor George Wright
THE MOSLEM DOCTRINE OF GOD Dr Samuel Zwemer
The Most Important Question DR Torrey
The Need For Revival Dr A Torrey
The New Life Andrew Murray
The Oppresion of Man Thomas Manton
The Origin of Paul's Religion by Dr J G Machen
The Origin of the 'ID AL-ADHA Dr Richard Bell
The Origins of The Qur'an Rev W Goldsack
The Pastor and the Funeral by Harry Reeder
The Peace that Passes R.C. Sproul Jr.
The Persecution of the Church by Dr Philip Schaff
The Person of Christ Dr John Owen
The Place of Christ In The New Testament by Dr James Denney
The Pleasures of God video 4 Pastor John Piper
The Pleasures of God Video 1 John Piper
The Pleasures of God Video 2 Pastor John Piper
The Pleasures of God video 3 Pastor John Piper
The Pleasures of God video 5 Pastor John Piper
The Power of Prayer Andrew Murray
The Power of The Word Of God R A Torrey
The Precious Gift of Baby Talk John Piper
The Rainbow In The Clouds John MacDuff
The Reformation by Dr Philip Schaff
The Refutatation of Dispensationalism by A W Pink
The Resurrection of Christ Dr J G Machen
The Sacrifice of Jesus Christ John Calvin
The Secret of Blessing DR R A Torrey
The Secret of Blessing DR R A Torrey
The Soul-Shaping Reality of the Gospel: An Interview with David Wells
The Spirit of Rebellion R C Sproul jr
The Study Bible developed and located around the world!
The Tabernacle In The Wilderness by Professor David Heagle
The Testimony of Christ To The Old Testement William Cavan DD
The Theology of John Calvin by DR Philip Schaff
The Theology of Romans by Dr Charles Hodge
The Things of God R.C. Sproul
The Triune God: Good, Beautiful, and True Harry Reeder
The Unholy Pursuit of God in Moby Dick Dr R C Sproul
The Vanity of the world Rev John Newton
The Victory Parade We Don't deserve R C Sproul Jr
The Way of Holiness Jonathan Edwards
The Way The World Thinks DR A Mohler
The Westminster Assembly Project Chad Dixhoorn
The Will of God In Prayer DR A Torrey
The Witness of Paul by Dr J G Machen
The Word Of God B B Warfield
The Work Of The Holy Spirit Dr A Kuyper
The Works Flavius Josephus
The Year in Books Keith Mathison
Theological Articles
Theology in the time of Charlemagne
This Isn’t Going to Be As Easy As It Looks by Keith Mathison
Time to (Re)Discover Hebrews Sinclair Ferguson
To Be Deep in History Keith Mathison
Truly Reformed Theology Burk Parsons
Truth of the Christian Religion in Six Books by Hugo Grotius. Corrected and Illustrated with Notes b
Two Thumbs Down by R.C. Sproul Jr.
United in the (whole) Truth Burk Parsons
Unqualified Christians Burk Parsons
'Uthman and the Recension of the Koran Leon Caetani
Vehicles for Giving the Self: An Interview with Michael Card
Video on the Prosperity gospel John Piper
Video:The Prosperity gospel Pastor John Piper
Video:The Supremacy of Christ in a Postmodern World Dr D. A .Carson
VINCENT'S NT WORD STUDIES
Walking With God George Whitefield
Water of Life John Bunyan
Way to Christ Boehme, Jakob (1575-1624)
We Believe the Bible and You Do Not Keith Mathison
Western Seminary Missions Conference
What is Christianity? Dr J G Machen
What makes the Apostles Creed so special? By Simon Peter Sutherland
When To Pray Dr A Torrey
Who Belongs To The Church? by John Calvin
Who Is My Brother Dr R C Sproul jr
Why Jesus Christ Died Rev T .T. Shields Famous Canadian Preacher
With Passion R C Sproul jr
Work of Jesus Christ John Bunyan
Writing Fo God 's Glory Burk Parson
Young Women,Idolatry and The Powerful Gospel Elyse
神的意思原是好的