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"Who maketh the clouds his chariot" (Psalm l04:3).

If God were perfectly comprehensible in his being and government to a finite mind, then either he must forego his claim to divinity, or we must cease to be human. And yet in nothing, scarcely, is the Christian more at fault than in attempting to fathom those dispensations of his government in which he conceals his purposes and enshrouds himself, and failing, he then questions the wisdom and rectitude of his procedure! But how gently does the result rebuke and confound our misapprehension and distrust. When from the secret place of thunder he utters his voice, when in his dealings darkness is under his feet, when he makes darkness his secret place, his pavilion round about him dark waters and thick clouds of the skies (Psa. 18:11), even then he is but making a way for his love to us, which shall appear all the more real and precious by the very cloud-chariot in which it travels. The believer in Christ has nothing slavishly to dread, but everything filially to hope from God. So fully is he pardoned, so completely is he justified, so perfectly is he reconciled to God, that even the darkest dispensations in which he hides himself shall presently unveil the brightest views of his character and love; and thus the lowering cloud that deepened in its darkness and grew larger as it approached shall dissolve and vanish, leaving no object visible to the eye but him whose essence and name is love. Oh, it is because we have such shallow views of God's love that we have such defective views of God's dealings! We blindly interpret the symbols of his providence because we so imperfectly read the engraving of his heart. Faith finds it difficult to spell the word 'love' as written in the shaded characters of its discipline; to believe that the cloud which looks so somber and threatening is the love-chariot of him who for our ransom gave himself unto the death because he so loved us!

The subject on which this chapter engages our thoughts presents another path heavenward for the Christian. And as this path is frequently trodden by many, we desire to present it in such an aspect as shall help onward those who are walking in darkness having no light, or around whose way the dense dark clouds of divine dispensations are gathering, filling the soul with fear and trembling. He makes the clouds his chariot; and soothed with this assurance, the beclouded, benighted traveler may be still and know that he is God. Let us view some of those clouds of the Christian pilgrimage which Christ makes his chariot.

The heavens are draped with many clouds of varied forms and hues. Such are, figuratively, the dealings of God with his people. Our Lord has many chariots. It is recorded of Solomon that his chariots were fourteen hundred; but the chariots of God are twenty thousand. In every cloud in the history of the church and in the experience of the saints is a divine chariot, and every chariot is, like the King of Israel's, paved in the midst with love. We may illustrate this by a reference to Christ's state-chariot, or, in other words, the Lord's appearance to his people in the cloud of his essential and divine glory. It was in this cloud he entered and filled the tabernacle 'so that the priests could not stand to minister because of the cloud: for the glory of the LORD filled the house of the LORD' (I Kings 8:11). In this same cloud, too, he descended upon Mount Sinai: And a cloud covered the mount. And the glory of the LORD abode upon mount Sinai' (Exod. 24:15-16). The same glorious chariot was seen descending and lighting upon Mount Tabor, in that sublime and expressive scene of our Lord's transfiguration, when 'he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased' (2 Pet. 1: 1 7). The same chariot of state waited his ascension and bore him back to heaven, reinvested with the glory which he had with the Father before the world was; for as he went up and his form disappeared from the gaze of his disciples, 'a cloud received him out of their sight' (Acts 1:9). In like manner, descending in the state-chariot of his own glory and the glory of his Father, shall he come again. Behold, he cometh with clouds; and every eye shall see him' (Rev. 1:7). Solemn scene! Sublime advent! Blessed hope of those who love and look and long for his appearing! Saints of God, it speedeth on! The day of your full redemption draweth nigh. The state-chariot of our Immanuel is preparing for its descent to the world, conveying him to his church, his loving, longing bride. Lord, why tarry the wheels of thy chariot? Come, quickly come, and terminate the reign of sin and sorrow and death in the dominion of holiness and happiness and endless life, and take thy wearying church to thyself.

Come, great Redeemer, open wide
The curtains of the parting sky;
On a bright cloud in triumph ride,
And on the wind's swift pinions fly.

Come, King of kings, with thy bright train,
Cherubs and seraphs, heavenly hosts;
Assume thy right, enlarge thy reign,
As far as earth extends her coasts.

Come, Lord, and where thy cross once stood,
There plant thy banner, fix thy throne;
Subdue the rebels by thy Word,
And claim the nations as thine own.

May we not pause at this part of our subject and ask the reader, have you seen the King riding in his chariot of state? To drop the figure, have you seen his glory, as the glory of the only-begotten of the Father, full of grace and truth? Oh, it is a grand spectacle, the glory that is in Christ Jesus, the glory of his person, his atoning work, his redeemed church! Blessed are the eyes enlightened to behold it! Deem not your Christianity as true, nor your religion as sound, nor your hope as valid, unless you have seen by faith's spiritual, far-discerning eye Jesus in his divinity, the King riding in majesty and beauty in this cloud-chariot of his essential dignity and glory. It is only in the beaming effulgence of this glory that all our demerit and deformity is absorbed and annihilated. So divine, blinding, and overpowering is the essential glory of our redeeming God that a believing sinner, enveloped by its beams, is changed into the same image, from glory to glory, even as by the Spirit of the Lord. All his unrighteousness, his sins, and hell-deservings are consumed and destroyed by the divine Sun of righteousness. Jesus makes this cloud his chariot and waits to bless us with its vision.

There are, too, divine truths—the mysteries of the gospel, for example—which may be regarded as the cloud chariots of God. It is a favorite maxim with the objector to Christianity—plausible yet fallacious—that where mystery begins faith terminates. And yet never did the genius of error forge a weapon more weak and powerless with which to attack our divine and holy faith! If the Bible be the revelation of God, mysteries must necessarily form an essential part, if not its very substance. It would indeed be astonishing if God should not know more than man; or that if, in condescending to reveal to man his being, his will, and his heart, there should not be problems in divine truth man cannot solve, depths he cannot reach, mysteries he cannot unravel, and revelations he may not reconcile. Such, for example, are the revealed doctrines of the Trinity, the incarnation, atonement, election, sovereignty, the new birth, and resurrection. We own the mystery which envelops so much connected with these great verities of our faith; that there are depths too profound for reason's line to touch, modes of existence which forbid the rash doubts of the skeptic and the vain speculation of the philosopher, while they demand the unquestioning faith and profound homage of the believing mind.

And yet are we then to reject them? We may, we do, believe a thousand things in nature which the mind cannot fully comprehend. Our very existence is a mystery; every movement of the body, every action of mind, every volition of will, every emotion and affection of the heart encompasses us with mystery. Yet on that account do we doubt our own existence? My being confounds, but does it transcend my reason? And are we not at every step confronting mysteries in nature and in providence which we accept as credible, which otherwise we must reject as incomprehensible? If, then, my reader, your mind is perplexed, agitated, and distressed respecting these clouds which veil so much connected with the revealed truths of the gospel, learn this lesson—that Christ makes these very clouds his chariot. In each and all of these profound yet glorious verities of our faith, these great and precious doctrines of the gospel, Christ is revealed Christ is embodied, Christ travels. The gospel is the vehicle in which Christ makes his constant advent to our souls; and if our reason may not be able perfectly to comprehend all the parts of the vehicle, let it content our faith that Jesus, the revelation ' the substance, and glory of all divine truth, occupies it; and that ere long the cloud of mystery into which we entered with trembling will, as in the transfiguration, dissolve into light and splendor, pure and soothing, and we shall see Jesus only.

Regard it as one of your chief mercies that your salvation depends not upon reason but upon faith. You are not called upon fully to comprehend, but unquestioningly to believe and love. You are not the less saved because your faith deals with obscurity, nor is your faith less real, precious, or saving because it abjures the wisdom of the sage for the docile spirit of the child, and the learning of the philosopher for the humility of the disciple. Let your great study be the mystery of Christ's love to sinners—the mystery of Christ's love to you. The apostle was content to leave all mysteries to the day of perfect knowledge, if he could but attain unto love. Though I know all mysteries, and have not love, I am nothing. Study that grand truth, 'God is love', as embodied in the cross of Christ, and you can well afford to refer all that is obscure and hard to understand in revealed truth to the day when we shall know all, as we also are known. Cease to dispute, cavil, and speculate on the subject of religion and revealed truth, and receive the gospel and enter into the kingdom of Christ as a little child.

In the momentous matter of your future destiny, you have but to deal with two specific and distinct facts - your sinnership and Christ's Saviorship. What if you solve all the problems of science, and fathom all the depths of learning, and unravel all the mysteries of truth, and yet are lost! What will your speculations, and researches, and discoveries avail, if at last they be found ineffectual to distil one drop of the water of life upon the tongue, now caviling and profane, then fevered and tormented in the quenchless flame? Are you not, by your present persistent course of unbelief, pride, and rejection of truth, in danger of finding yourself there? Oh, it is of infinite importance to you that you come as sinful to the blood of Christ, as condemned to his righteousness, as ignorant and unlearned to the feet of Christ. The great problem you have to work out is your own salvation. The grand mystery you have to unravel is the mystery of your union with Jesus. The momentous questions you have to decide are the place, the society, and the employment of your endless future! Where, with whom, and how will you spend your long eternity? Compared with these grave considerations, all your doctrinal hair-splitting and your religious speculations, your vain disputes and your dreamy hopes, are as the follies of driveling idiocy, or the aberrations of a mind insane.

Shakespeare portrays his 'Lear' as gathering straws with the hand that had wielded a scepter, and devoting to childish thoughts a mind which once gave laws to a kingdom. With a yet more powerful hand the sacred historian describes the monarch of Babylon quitting the occupation and abodes of men and betaking himself to the pursuits and companionship of irrational animals. But what are these sad pictures of a mind diseased, wrecked, and ruined, compared with the moral madness of the man who disbelieves the gospel, cavils at truth, and perils the eternal interests of his soul—who employs the rational powers with which God has endowed him in attempting to subvert the foundations of Christianity, to extinguish the beacon light erected on the headlands and the shores of time to guide the spiritual voyager safe to eternity, involving in the destruction of others Ws own personal salvation?

The clouds of God's providential government are no less his chariot. 'Clouds and darkness are round about him' (Psa. 97:2), and in these dispensations of his government he moves among men, and especially his saints. It is by a 'cloudy pillar', sometimes turning towards us gleams of light, at other times casting deep and dark shadows on our way, that God is conducting us heavenward. Oh, how many and how varied in form and in hue are the trying, afflictive, and disciplinary dealings of our heavenly Father! How soon the bright blue sky smiling down upon us may be wreathed with the drapery of clouds, each one dark and portentous. God blows upon wealth and it vanishes, touches health and it droops, smites the creature and it dies, and we exclaim in the words of David, 'I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears' (Psa. 6:6). But the night of cloud and gloom is to the kingdom of grace what the darkness of night is to the kingdom of nature. Darkness possesses the twofold property of concealing and revealing; and it would perhaps be impossible to say in which it most excelled, whether it does not reveal as much, if not more, beauty and wonder than it veils. Those clouds of providential dispensations which turn our day into night bring out to view such constellations of divine promises, discover such perfection of the divine character, and present such discoveries of divine love, as to make even night more wonderful and resplendent than day. Ah, beloved, we should know but little what Christ's chariot of love was, but for the clouds in which he comes to us! Are cloudy dispensations gathering around you? Are God's ways such as fill you with fear and foreboding, agitation and alarm? Does sickness threaten, do resources fail, friendships chill, changes in the relations or social position of life approach? Is separation feared, death anticipated, followed in its gloomy wake by weakened dependencies, closed channels, sundered ties, the sad farewell to a parent's society, the home of childhood, and the dearest, sweetest ties of earth? Oh, these gathering clouds are but the Lord's chariot, in which he rides to thee in all the wisdom of His dealings, the faithfulness of his covenant, the tenderness of his love, and the righteousness of his procedure.

Ye fearful saints, fresh courage take,
The clouds ye so much dread
Are big with mercy, and shall break
In blessings on your head.

Judge not the Lord by feeble sense,
But trust him for his grace,
Behind a frowning providence
He hides a smiling face.

But consider who it is that rides in this chariot. It is the Lord your God. Many of God's people are so absorbed in their contemplation of the chariot as to overlook the one who sits in it. Their emotions vary according to the appearance which it presents. If the cloud is bright and promising, their feelings and hopes are correspondingly so; but should it wear a somber, threatening appearance, faith sinks and fears rise. But faith has nothing to do with the chariot, whatever may be its magnitude, shape, or hue, but with Christ in the chariot and with God in the cloud. For example, with regard to divine truth, it is not with the vehicle of truth itself, but with Christ as revealed in the truth, that our faith must deal. I may not be able to comprehend and understand all the parts of the chariot—its complexity may baffle, its gorgeousness may blind me—but I may be able to see and understand who is enthroned upon its seat.

If the mystery of the doctrine of the Trinity, and of the incarnation, and of the atonement, and of election, is so profound that I cannot explain or comprehend it, I still may discern in them one glorious object, and discerning that object, it were enough for my salvation. I can see Jesus in the Trinity, Jesus in the incarnation, Jesus in the atonement, Jesus in election, and this will suffice until the night of divine mysteries gives place to the meridian sunshine of a perfect and eternal day of knowledge and glory; and then I shall as fully understand the mysterious construction and comprehend all the different parts of the chariot as my mind will be capable of knowing, and my heart of loving him, whose name is Wonderful, who rode in it to my salvation. Then shall we know even as also we are known. Oh, how fully and blessedly shall we know Jesus then! How gloriously will this great mystery of godliness, God manifest in the flesh, unveil to our enlarged and sanctified intellect. We shall no more see the King in his beauty as through a glass darkly, nor the good land very far off. With souls perfected in holiness, how clear will be the vision, how transparent the medium, how glorious the Object! There shall be no more night of mystery, no more night of obscurity, no more night of sin, no more night of weeping. No disease shall shade the intellect, no prejudice shall warp, no shock shall unhinge it. No adversity shall touch the heart, no bereavement shall sadden, no changed and chilled affection shall collapse it.

That there will be gradations of knowledge and degrees of glory, I think is probable. There are so in the Church of God on earth; I see nothing to exclude the same from the Church of God in heaven. But this will not in the slightest degree affect the happiness or glory of the saints. Is there less beauty in a tuhp-bed, or in a conservatory of flowers, because there is so rich an assemblage of varied colors? Or, is there less splendor in the heavenly bodies because there is so great a variety of magnitude, effulgence, and orbit? And will there be less enjoyment, or less beauty, or less song amidst the countless numbers who throng the temple above, because 'One star differeth from another star in glory' (1 Cor. 15:41)? Oh, no, the glory and the happiness of each will be full and perfect! Every spirit will possess a happiness and reflect a glory equal to its capacity. As two luminous bodies in the celestial system may shine in perfection, though in widely different orbits and with different degrees of splendor, and as two streams, the rivulet and the river, may course their way through landscape, the one gliding in simple, pensive beauty, the other rolling in majestic waves, and yet each filling its channel, both equally charming the eye and declaring the glory of God; so the 'spirits of just men made perfect' (Heb. 12:23) shall each be a differing, yet full, vessel of happiness. The image of God will shine with full-orbed splendour in both, though with different intensity, and by each one shall Christ perfect to himself endless praise.

Oh, beloved, if we but reach that world of purity and of bliss, we shall be so satisfied with the orbit we roll in, the glory we emit, and the happiness we feel, as never to question the goodness or the righteousness of God in the sphere assigned us! Christ will then be all in all to us, and we shall be satisfied with all that Christ has done. I think that our bliss will be so complete, our joy so full, and our glory so resplendent, we shall scarcely be conscious that there is another saint fuller, happier, or more glorious than ourselves. Blessed world of glory, we long to be within thy walls! Open, ye everlasting doors, and admit us, that we may eat of the tree of life and recline upon the sunlight banks of the crystal river that makes glad the city of our God.

Salem, city of the holy,
We shall be within thy walls:
There, beside yon crystal river,
There, beneath life's wondrous tree,

There, with nought to cloud or sever,
Ever with the Lamb to be!
Heir of glory!
That shall be for thee and me!

The Lord, too, is equally in all the providential clouds which unfold his government and trace our pilgrimage heavenward. It is our wisdom and our happiness to know that there is not an event or circumstance, a cloud or a sunbeam, in our personal history and experience that is not a vehicle of Christ. He makes the clouds his chariot; and his providential dispensations, whatever their form or their hue, are his means of approaching and visiting us. 'The LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet' (Nahum 1:3). Fear not, oh Christian traveler, that dark, lowering cloud rising above thee. It grows large, and it looks threatening, and thou thinkest it will overtake and consume thee before thou hast crossed the plain and reached the shelter. Tremble not, it will roll no thunder, it will flash no lightning! The cross of Christ is the great lightning conductor for the Church of God. Around that cross, law and justice met in awful array, the thunderbolt struck and the lightning scathed the Son of God, and upon him they spent their force. And now beneath the shelter of that cross, the penitent sinner may safely stand, and the darkest cloud, and the loudest thunder, and the most vivid lightning that gathers and verberates and illumines above shall pass him by untouched, for there is now 'no condemnation to them which are in Christ Jesus' (Rom. 8:1).

Why, then, fear the dealings, and the readings, and the chastenings of God in providence? That somber chariot that appears at thy door, enters thy abode, mounts into thy chamber, is the chariot of love, the chariot of Jesus. Christ is in that adversity, Christ is in that loss, Christ is in that bereavement, Christ is in that sickness; in a word, that cloud, whatever may be its nature, its form, and its darkness what it may, is one of the twenty thousand chariots of God in which he rideth to thy help, in his excellency, on the sky. Oh, learn to see Christ and to deal closely with God in all his dispensations and dealings with you. No enemy bent on destruction, no foe armed with vengeance, sits in the cloud chariot that approaches you—it is your Father, your covenant God, your Redeemer. It is he to whose heart you are more precious than the universe, in whose eye you are more beautiful than angels, and on whose ear the accents of your voice fall with a melody infinitely surpassing the sweetest cherub before the throne.

Look not, I beseech you, at the somber hue of the chariot, but rather at the love and loveliness and graciousness of him who sits within it. It is your beloved Lord! His person is white and ruddy, human and divine. His countenance is brighter than the sun shining in its strength. His voice is gentle, tender, and winning, uttering the speech and the accent and the words of love. Then be not afraid. Christ will never send an empty chariot to his people. When his chariot lights at our door, we may be assured that he is in it. No angel, no ransomed spirit shall occupy the seat, but he himself. Welcome, then, the visit of your gracious King. He comes laden with the 'sure mercies of David', freighted with covenant blessings and bearing the sweet grapes and the fragrant flowers gleaned from the vineyards and the paradise of heaven. He comes in this cloud to talk with and to manifest himself to you and to make you more intimately and personally acquainted with himself, with his truth and his love. Welcome him to your dwelling, receive him into your heart, and bid him abide with you there, never to leave you again. Be not satisfied unless you discern the Ying in the chariot. This only will dispel your fears and reconcile you to the dispensation, however dark and painful it may be. The moment you realize, 'Thou art near, O Lord'—that moment your heaving, panting bosom will be at rest. The disciples feared as they entered into the cloud upon the Mount of Transfiguration, but discovering the Lord in it, their trembling was changed into confidence, their apprehension into joy, and they desired to build their tabernacle on its summit and no more descend to the toil and the strife below.

Beloved, are you entering some overshadowing cloud trembling and apprehensive? Fear not! Thy Lord is in it, and a Father's voice of love shall speak to thee from out of its veiling shadows, saying, 'When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the LORD thy God, the Holy One of Israel, thy Savior' (Isa. 43:2-3). Glorious cloud that enshrines the form of my redeeming God! Welcome, thou coming chariot, that brings Jesus near to my soul. Thy vesture is dark, thy form gigantic, thy appearance threatening, but my heart shall not fear, nor my faith falter, for in this will I be confident, that he makes the clouds his chariot, and in this chariot comes my Savior to shelter, to soothe, and to bless me. Truly, 'there is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky. The eternal God is thy refuge, and underneath are the everlasting arms' (Deut. 33:26-27). Ere long another chariot will appear at your door, the chariot sent to bear you home to God, to Christ, to heaven. We know not what form this messenger will as- sume, whether it will be Christ's state-chariot, which shall convey him in person to us, or whether it shall be Christ's chariot of death, which will convey us to him; but this we believe and are assured of, that in a very little while we shall see the Lord and be with him forever. The chariot is preparing for us, let us be preparing for the chariot. Let us so live detached from, and above, the world, and creatures, and earthly delights; let us so live in fellowship with God and in communion with divine and eternal things, that when the Lord's chariot gently knocks at our door, we may have nothing to do but to step into it and away to heaven! Aged saint, art thou looking through the window and the lattice of thy frail tabernacle, exclaiming, 'Why is his chariot so long in coming. Why tarry the wheels of his chariots?' (Judg. 5:28).

Be patient and trustful; the Lord's time is best, and ere long thou shalt exclaim, 'It is the voice of my Beloved that knocketh! The Master is come and calleth for me. Earth, farewell! Friends, farewell! Parents, kindred, wife, children, home, farewell! Sorrow, suffering, trial, sin, farewell! I go to be with Jesus forever!' And then a cloud of glory shall receive you out of their sight, and so shall you ever be with the Lord.

Forever with the Lord!
Amen; so let it be,
Lifefrom the dead is in that word,
'Tis immortality.

Here in the body pent,
Absent from him I roam,
Yet nightly pitch my moving tent
A day's march nearer home.

My Father's house on high,
Home of my soul, so near,
At times, to faith's far-seeing eye
Thy golden gates appear!

Yet clouds will intervene,
And all my prospect flies,
Like Noah's dove, I flit between
Rough seas and stormy skies.

And the clouds depart,
The winds and waters cease,
While sweetly o'er my gladdend heart
Expands the bow of peace.

In darkness as in light,
Hidden alike from view,
I sleep, I wake, as in his sight,
Who looks all nature through.

Forever with the Lord!
Father, if 'tis thy will,
The promise of that faithful word
Even here to me fulfil.

Be thou at my right hand,
Then can I never fail,
Uphold thou me, and I shall stand,
Fight, and I must prevail.

Knowing as I am known,
How shall I love that word!
And oft repeat before the throne,
Forever with the Lord!

Forever with the Lord!
Amen; so let it be,
Life from the dead is in that word,
'Tis immortality.



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El Nos Dio Profetas - 3 El Pueblo del Pacto
El Nos Dio Profetas - 7 El Popósito de las Predicciones
El Nos Dio Profetas - 8 Revelación Escatológia
El Nos Dio Profetas -4 Dinámicas de los Pactos
El Nos Dio Profetas -5 Análisis Literario de los Profetas
Engagaing the Doctrine of God Book Review Bruce L McCormack
Evangelism & Missions
Explaining Hermeneutics:Norman L. Geisler
Ezra, According to the Gospel: Ezra 7:101Philip Graham Ryken
Faith Born of Need Dr J G Machen
Faith in God Dr J G Machen
Fénelon, François de Salignac de la Mothe (1651-1715)
Fiction and Truth in the Old Testament Wisdom Literature
Flavel, John (1627-1691)
Flesh and Spirit by John Bradford
Footprints in the Sand Burk Parsons
Forsyth, Peter Taylor (1848-1921)
Forward by C H Spurgeon
Freedom From The Law John Calvin
G E N E S I S John Bunyan
Gardner, Edmund Garratt (1869-1935)
Gathering Clouds: A Tale of the Days of St. Chrysostom
Genesis
Gleanings In Exodus A W Pink
Gleanings In Genesis A W Pink
Gleanings In Joshua A W Pink
Godly Boasting Pastor John Piper
God's Peacemakers Rev Alexander Maclaren 1826- 1910
Googling Oureselves To Death Rev Jason Stellman
Grace Abounding John Bunyan
Grace Transforms Everything Sean Michael Lucas
Great books
Greece
Gregory of Nyssa
Guthrie, William (1620-1665)
Guyon, Madame Jeanne Marie Bouvier de la Mothe (1647-1717)
Habermann, Johann
Harnack, Adolf (1851-1930)
Hastings, James (1852-1922)Dictionary of Christ and the Gospels: Volume I,2
He Loves Me,He Really Loves me Tim Challies
HEIRS OF THE PROPHETS DR Samuel Zwemer
Help Heavenward part 2 Octavius Winslow
Help Heavenward part 3 Octavius Winslow
Helps To Devotion by Reobert Murray M'Cheyne
Herbermann, Charles George (1840-1916)
Herbert, George (1593-1633)
Hilary of Poitiers, St.
Hindrances To Prayer Dr A Torrey
Historia Calamitatum: Abelard, Peter (1079-1142)
History and Faith by Dr J G Machen
Holding The Line Dr Albert Mohler
Holiness and Humility Rev Andrew Murray
Holiness by Thomas Manton
Holy Scripture and Modern Nagations Professor James Orr
Homily 1 on Hebrews by St Chrsostom
Hooker, Richard (c. 1554-1600)
Hort, Fenton John Anthony. (1828-1892)
How Evolution Undermines The Savior by Tom Stewart
How God Guides DR A Torrey
How to Do Good So That God Gets the Glory Pastor John Piper
How Tod Study The Bible Dr R A Torrey
Howe, John (1630-1705)
Human Trafficking In God's Worl Justin Holcomb
Humility A A Hodge
Humilty by Jonathan Edwards
Hutton, J. E. History of Moravians
Iconoclasts and iconophiles
IDRIS, OR ENOCH.DR. G. WEIL
In Christ Bishop H C G Moule
In Praise of Folly Erasmus, Desiderius (c. 1466-1536)
Incarnate Truth DR Warfield
Individuality In Religion Rev G Campell Morgan
Inspiration of Scriptures Dr. B.H. Carroll
INTERPRETATION OF THE SCRIPTURES A W Pink
Irenaeus, St. (c.130-c.200)
Is Mankind Lost In Sin? Dr J G Machen
Is the Reformation Over? John Calvin, Roman Catholicism, and Contemporary Ecumenical Conversations 1
Islam In Africa J Du Plessis 1909
It Takes A Church To Raise A Child, Mark Bates
Jerome: The Principal Works of St. Jerome
Jesus and Paul Dr J G Machen
Jesus Christ The Son of God Theodore Beza
Jesus Through Middle Eastern Eyes Book Review
John Calvin and His Work DR Philip Schaff
JOHN, MARY, AND CHRIST DR. G. WEIL
JOSEPH DR. G. WEIL
JOSEPH DR. G. WEIL
JOSHUA: Captain of Our Salvation
Jowett, Benjamin (1817-1893)
Justification by Death?R.C. Sproul
Justification by Dr Abraham Kuyper
Justification By Faith A W Pink
Key Word Studies
Killing Anger Pastor John Piper
Knowing Scripture R.C. Sproul
Kuyper, Abraham (1837-1920)
La Historia Primigenia -4 La Dirección Correcta (Génesis 6:9-11:9)
La oración de Nehemías
Lake, Kirsopp (1872-1946)
Latimer, Hugh (1485-1555)
Law, William (1686-1761)
Learning Greek
Lectures on the Acts of the Apostles.Dick, John (1764-1833)
Liberty by John Calvin
Life Is Not Trivial John Piper
Listening Before Answering Pastor John Piper
Looking To Jesus DR R A Torrey
Love by John Bunyan
Love The Lord Thomas Brooks
Luther, Martin (1483-1546)
MacLaren, Alexander (1826-1910)
Manhood, Womanhood, and God
Medieval Jewish theology
Meeting Jesus at an Old testament feast DR Sittema
Mercy Ministry Elliot Grudem
Ministerial Pride by Richard Baxter
Ministering By The Life Giving Spirit David Hall
Mission: A Problem of Definition Keith Ferdinando
Mohammed without Camouflage W H T Gairdner
Mohammed without Camouflage W H T Gairdner
More Sermon Links
MOSES AND AARON DR. G. WEIL
Motive Power R C Sproul Jr
Moule, Handley C. G. (1841-1920)
Muhammad His Life and Doctrines Arthur N Wollaston
My Idea of God Dr J Gresham Machen
Mystical theology
Mysticism by Dr Charles Hodge
NEW TESTAMENT STUDIES
NOAH, HUD, AND SALIH DR. G. WEIL
Nothing Like the Church by Robert Rayburn
Obeying and Praying Dr A Torrey
Ockenga Lectures on Preaching, Gordon-Conwell Theological Seminary
Old Testament Criticism and New Testament Christianity Professor W H Griffith Thomas
OLD TESTAMENT STUDIES
On God
One Isaiah professor George Robinson
Our Ancient Foe Keith Mathison
Our Comforter in Life and Death Larry Edison
Our Liberating God Burk Parsons
Our Moslem Sisters, Zwemer, Samuel Marinus, 1867-1952
PASTORAL HELPS
Patristic theology
Personal Holiness by A W Pink
Philip Jenkins. The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the
Philippians Introduction DR Bob utley
Pilgrim's Progress John Bunyan
Prayer and Revival Dr A Torrey
Prayer by Hudson Taylor
Prayer by Stephen Charnock
Prayer by Thomas Watson
Praying In The Spirit DR A Torrey
Praying To God Dr A Torrey
Praying With Thanks DR A Torrey
Preaching Christ DR R C Sproul
Prize Winning Author Blats New Atheists
Profitable Bible Study Dr R A Torrey
Prophecies of The Messiah by John Gill
Providence by A W Pink
Public Prayer John Newton
R.C. Sproul Jr.Jerusalem and Athens
Rationalism DR Charles Hodge
RAYMUND LULL DR Samuel Zwemer
Receiving the Baton Bob Kauflin
Reclaiming The Old Testament for Christian Preaching
Reformation Fisher, George Park (1827-1909)
Rejoice with Trembling Pastor John Piper
Reproaches Improved by Thomas Manton
Resisting the Devil Burk Parsons
ROBERTSON'S NT WORD STUDIES
Rome
Salt of the Earth by Phil Johnson
Salvation History, Chronology, and Crisis: A Problem with Inclusivist Theology of Religions, Part 2
SAMUEL, SAUL, AND DAVID DR. G. WEIL,
Sanctified Sex Before Marriage
Schism And the Local Church Michael G Brown
Scholasticism and its contemporaries
Semon Video:Suffering Glorifies God Pastor John Piper
Sermon Links
Sermon on Hebrews chapter 1 by Thomas Goodwin
Sermon Vide:The Life of George Whitefield by Pastor Piper
Sermon Video (Boasting In The Cross)Pastor J Piper
Sermon Video (The Free Wiil of The Wind) Pastor J Piper
Sermon Video :Abortion by Pastor John Piper
Sermon Video :Behold The Lamb of God Pastor Piper
Sermon Video :Love by Pastor John Piper
Sermon Video :No one ever spoke like this man Pastor John Piper
Sermon Video :Staying Married Pastor John Piper
Sermon Video :The Lord's Supper Pastor John Piper
Sermon Video :The Supremacy of Christ Pastor Piper
Sermon Video :The Value of The Bible Pastor Piper
Sermon Video :Was This Child Born Blind?Pastor J Piper
Sermon Video 1 When The Righteous Suffer J Piper
Sermon video 2 When The Righteous Suffer p2 J Piper
Sermon Video Resting and Wrestling Pastor John
Sermon Video: Judas Iscariot by Pastor John Piper
Sermon Video:All Things Were Created Through Him Pastor John Piper
Sermon Video:Being Single Pastor John Piper
Sermon Video:Don't Waste Your Life Pastor John Piper
Sermon Video:Feed The Flame of Gods Gift by Pastor John Piper
Sermon Video:For Judgement I came Into This World Pastor John Piper
Sermon Video:He Knew What Was In Man Pastor John Piper
Sermon Video:How God Word's Produces Are Work John Piper
Sermon Video:Jesus Christ In Romans Pastor John Piper
Sermon Video:Lionhearted Pastor John Piper
Sermon video:Marriage Pastor John Piper
Sermon Video:Marriage Pursuing Conformity to christ Pastor John Piper
Sermon Video:Pray Like This by Pastor John Piper
Sermon Video:Racial Diversity Pastor John Piper
Sermon Video:The Light of The World Pastor John Piper
Sermon Video:The Obedience of Faith Pastor John Piper
Sermon Video:The Recession Pastor J Piper
Sermon Video:The Truth Will Set You Free Pastor John Piper
Sermon Video:We Found The Messiah Pastor J Piper
Shared Intentions? Reflections on Inspiration and Interpretation in Light of Scripture's Dual Author
Sin and God's Gift Dr J Gresham Machen
SOLOMON AND THE QUEEN OF SABA DR. G. WEIL,
Spanish Theology Video ,La Perspectiva Circunstancial:Revelacion y Situación
Spanish Theology VideoLa Perspectiva Normativa: Dios y Su Palabra
St Anselm R C Sproul
St Cyprian Epistle 1
Strange Fire by A W Pink
Studies In Acts Group
Studies In Matthew Group
Studies in Popular Islam Dr Samuel Zwemer
Suffering And Consolation Rev C H Spurgeon
Sufferring Christians by A W Pink
Systematic Theology DR Cheung
Testament Hebrew Lexicon
That the Scriptures Might Be Fulfilled Piper
The Atonement by Dr J Gresham Machen
The Attributes of God by A W Pink
The Bands of Brotherhood Dr R C Sproul
The Bible and Modern Criticism by Professor F Bettex
The Bible Is The Word Of God A W Pink
The Book of Daniel Professor Joseph Wilson
The Bruised Reed by Richard Sibbes
The Cambridge 7
The Center of Biblical Theology in Acts: Deliverance and Damnation Display the Divine
The Children's crusade DR R C Sproul Jr
The Christian Faith DR Geerhardos Vos
The Christian in Complete Armour;William Gurnall, M.A.,
The Consecrated Life:The Life and Times of Francis Ridley Havergal by J J Burns
The Conversion of Dr Martin Luther
The Covenant Way Susan Hunt
The Cross by J C Ryle
The Cross John Newton 1725-1807
The Cross: A Call To The Fundamentals Of Religion J C Ryle
The Cup of Wrath Andrew Bonar
The Dangers of Mixing Law and Gospel Jason Stellman
The Dazzling Darkness of God’s Triune Love: Introducing Evangelicals to the Theology of Hans Urs von
The Death and Resurrection of Christ W. H. Griffith Thomas
The Death of Pride
The Deity of Christ & the Church Robert Peterson
The Divine Refuge Rev Charles Spurgeon
The Doctrinal Value of The First Chapters of Genesis Rev Dyson Hague
The Doctrinal Value of The First Chapters of Genesis Rev Dyson Hague
The Duties of Parents by Bishop J C Ryle
The Early Narratives of Genesis Professor James Orr
The End of Soap Oprah Dr Carl Trueman
The Excellence of Christ by Jonathan Edwards
The Faithful Promiser John MacDuff
The Fallacies of the Higher Criticism by Professor Franklin Johnson
The Fiture of Justification John Piper Book Review
The Fool's Creed DR Torrey
The Genesis of the New Faith Charles Cutler Torrey
The German Reformation part 1 DR Philip Schaff
The German Reformation part 2 Dr Philip Schaff
The Glory of God In Preaching Darrell W. Johnson
The Glory of The Cross Part 1 Samuel Zwemer
The Glory of The Cross part 10 Samuel Zwemer
The Glory of The Cross part 2 Samuel Zwemer
The Glory of The Cross Part 3 Samuel Zwemer
The Glory of The Cross Part 4 Samuel Zwemer
The Glory of The Cross part 5 Samuel Zwemer
The Glory of The Cross part 6 Samuel Zwemer
The Glory of The Cross part 7 Samuel Zwemer
The Glory of the Cross part 8 Samuel Zwemer
The Glory of The Cross part 9 Samuel Zwemer
The Goodness of The Law DR R C Sproul
The Gospel and the Poor Tim Keller
The Gospel of John A W Pink
The Gospel of John Set Free: Preaching without Anti-Judaism.
The Grace of Cheerful Giving Frank Cavalli
The Heart of The Gospel DR A T Pierson
The Historical Basis Of The Historical Faith by DR James Denney
The History of Justification by faith James Buchanan
The History of The Higher Criticism by Canon Dyson Hague
The Holy Spirit A W Pink
The Holy Spirit Rev C H Spurgeon
The Idea of Biblical Theology DR Geerhardus Vos
The Importance of Christian Scholarship Dr J G Machen
The Importance of Prayer DR A Torrey
THE IMPROVEMENT OF AFFLICTION Robert Murray McCheyne
The Internal Evidence For The Fourth Gospel Canon G Osborne
The Jewish World In The Days Of Christ Dr Edersheim
The Kingdom of God DR Geerhardus Vos
The Koran H A R Gibb
THE LAW OF APOSTASY IN ISLAM Dr Samuel Zwemer
The Life of Adoniran Judson
The Life of Dr Martin Luther part 1 by Philip Melanchon
The Life of Dr Martin Luther part 2 by Philip Melancthon
The Life of Elijah by A W Pink
The Life of Faith A W Pink
The Life of John Bunyan
The Life of King David A W Pink
The Life of King David part 2 A W Pink
The Life Of Matthew Henry
The Life of Stephen Charnock by William Symington
The Magic Bullet Sebastian Heck
The Mohammedan Controversy (1897) Dr Samuel Zwemer
The Mosaic Authorship by Professor George Wright
THE MOSLEM DOCTRINE OF GOD Dr Samuel Zwemer
The Most Important Question DR Torrey
The Need For Revival Dr A Torrey
The New Life Andrew Murray
The Oppresion of Man Thomas Manton
The Origin of Paul's Religion by Dr J G Machen
The Origin of the 'ID AL-ADHA Dr Richard Bell
The Origins of The Qur'an Rev W Goldsack
The Pastor and the Funeral by Harry Reeder
The Peace that Passes R.C. Sproul Jr.
The Persecution of the Church by Dr Philip Schaff
The Person of Christ Dr John Owen
The Place of Christ In The New Testament by Dr James Denney
The Pleasures of God video 4 Pastor John Piper
The Pleasures of God Video 1 John Piper
The Pleasures of God Video 2 Pastor John Piper
The Pleasures of God video 3 Pastor John Piper
The Pleasures of God video 5 Pastor John Piper
The Power of Prayer Andrew Murray
The Power of The Word Of God R A Torrey
The Precious Gift of Baby Talk John Piper
The Rainbow In The Clouds John MacDuff
The Reformation by Dr Philip Schaff
The Refutatation of Dispensationalism by A W Pink
The Resurrection of Christ Dr J G Machen
The Sacrifice of Jesus Christ John Calvin
The Secret of Blessing DR R A Torrey
The Secret of Blessing DR R A Torrey
The Soul-Shaping Reality of the Gospel: An Interview with David Wells
The Spirit of Rebellion R C Sproul jr
The Study Bible developed and located around the world!
The Tabernacle In The Wilderness by Professor David Heagle
The Testimony of Christ To The Old Testement William Cavan DD
The Theology of John Calvin by DR Philip Schaff
The Theology of Romans by Dr Charles Hodge
The Things of God R.C. Sproul
The Triune God: Good, Beautiful, and True Harry Reeder
The Unholy Pursuit of God in Moby Dick Dr R C Sproul
The Vanity of the world Rev John Newton
The Victory Parade We Don't deserve R C Sproul Jr
The Way of Holiness Jonathan Edwards
The Way The World Thinks DR A Mohler
The Westminster Assembly Project Chad Dixhoorn
The Will of God In Prayer DR A Torrey
The Witness of Paul by Dr J G Machen
The Word Of God B B Warfield
The Work Of The Holy Spirit Dr A Kuyper
The Works Flavius Josephus
The Year in Books Keith Mathison
Theological Articles
Theology in the time of Charlemagne
This Isn’t Going to Be As Easy As It Looks by Keith Mathison
Time to (Re)Discover Hebrews Sinclair Ferguson
To Be Deep in History Keith Mathison
Truly Reformed Theology Burk Parsons
Truth of the Christian Religion in Six Books by Hugo Grotius. Corrected and Illustrated with Notes b
Two Thumbs Down by R.C. Sproul Jr.
United in the (whole) Truth Burk Parsons
Unqualified Christians Burk Parsons
'Uthman and the Recension of the Koran Leon Caetani
Vehicles for Giving the Self: An Interview with Michael Card
Video on the Prosperity gospel John Piper
Video:The Prosperity gospel Pastor John Piper
Video:The Supremacy of Christ in a Postmodern World Dr D. A .Carson
VINCENT'S NT WORD STUDIES
Walking With God George Whitefield
Water of Life John Bunyan
Way to Christ Boehme, Jakob (1575-1624)
We Believe the Bible and You Do Not Keith Mathison
Western Seminary Missions Conference
What is Christianity? Dr J G Machen
What makes the Apostles Creed so special? By Simon Peter Sutherland
When To Pray Dr A Torrey
Who Belongs To The Church? by John Calvin
Who Is My Brother Dr R C Sproul jr
Why Jesus Christ Died Rev T .T. Shields Famous Canadian Preacher
With Passion R C Sproul jr
Work of Jesus Christ John Bunyan
Writing Fo God 's Glory Burk Parson
Young Women,Idolatry and The Powerful Gospel Elyse
神的意思原是好的